Nietzsche considers the problem of morality only from the standpoint of psychology, without relating it to “god-givenness.” At the same time, the division between good and evil, in his view, is purely a human invention. Addressing the origin of moral prejudices, the philosopher is critical of Christian morality about suppressing in a person spiritual strength, dogmatism, and resistance to the free principle of human nature. He argues that such morality and the need for the supernatural and the unknowable take root in the worst and most dangerous feelings: spite, self-abasement, resentment, and cruelty. Nietzsche believes that the road on which European society has gone so far is fraught with a monstrous consequence—one that he foretells for his contemporaries.