If you strive for moksha, copy, read, and practice the instructions in Ellam Ondre.
Bhagavan Sri Ramana Maharshi.
1. The world you see, and you who see this world, are only one.
2. Everything of which you think, “Here is I, you, he, she, it,” is only one.
3. The beings you consider animate, and that which, in your opinion, is inanimate—earth, water, fire, air—all this is one.
4. The good born of seeing everything as one does not arise when you consider each separate from the other. Therefore, all is one.
5. When you think, “All is one,” good comes to you and good comes to others. Therefore, all is one.
6. One who believes, “I am separate, you are separate, he is separate,” treats others differently than himself. And he cannot change his behavior. The thought that I and others differ from one another is the seed from which grows the tree of partiality—the difference in a person’s actions toward himself and toward others. Can one who knows the unity of himself and all others depart from righteousness? As long as the seed called “difference” exists, you, without knowing it, will remain in the evil of partiality. Therefore abandon the thought of differences. All is only one.